American Sabbatical 90: 4/10/97
4/10.. New Echota.
Brisk in the morning in North Georgia. No malingering in camp today. We chowed up, mugged up, filed the thermos, broke camp, and wagged our tail at Sloppy Floyds. Hanging out among the dogwood blossoms was a lovely idea. Next idea.
We dodged the main drags as best we could, but were merging into the industrial corridor of the South here, and even the blue highways hum nonstop. Rolling through the valleys of the Chattahoochee Forest and environs was green eye-therapy, with splashes of pink and white dogwoods, and some luxurious purple-flowering tree I cant identify. Gentle backdrop hills framing fat lands. Wide pastures full of slow cattle turning grass into groceries. Our monkeyshines seem awful frantic next to Bessie.
We glided out of the pastoral into Calhoun, looking to find the beginning of the Trail of Tears. It was just beyond the country club golf course. New Echota (Ay-show-tah). Once the capitol of the Cherokee Nation, and scene of one of our ignoblest hours as a country.
If those ancient pyramids weve been visiting didnt convince you there was a native civilization here before Columbus, a visit to New Echota will knock any lingering primitive savage notion on the head. At least as regards the Cherokee here. The original and reconstructed buildings on the old town site are masterworks of the builders art, and the household effects were as sophisticated as those in Lincolns New Salem, for example. Hearing the Five Civilized Tribes, and reading descriptions of the Indian government, newspaper, courts, and so forth, doesnt match the impact of these elegant structures. They have a four-square verticality unlike any other Colonial era buildings. A mournful cultural pride, to my overheated imagination. I found myself seething at the injustice of Jacksons removal all these ages later.
THE STORY OF CHEROKEE MODERNIZATION AND THEIR REMOVAL OVER THE TRAIL OF TEARS
April 9 Cherokee Heartland - New Echota Who? Cherokee Tribe, leaders SEQUOYAH, John Ridge, James Vann,
What? New Echota (Cherokee capital) + Vann House + Ridge House + Ross House
When? 18th and early 19th century
How? heartland where they adopted white ways and were still removed
Topics: Trail of Tears, Cherokee Indians, Indian Removal Policy
Questions: Why were the Cherokees removed? What was their homeland like?
Why were they called "civilized"? If they were civilized, why were they removed?
Cherokee Council Building
April 9 Cherokee Heartland - New Echota
Who? Cherokee Tribe, leaders SEQUOYAH, John Ridge, James Vann,
The Trail of Tears is a major focus of this trip, the forced removal
of perhaps 25,000 Native Americans from their heartland in the
Piedmont of the Carolinas and Georgia west to Oklahoma in the
1830s. Their crime? Being Indian. Simple pure racism . The tour
of the Vann and Ridge and Ross houses and the Cherokee capital
of New Echota convince you of that.
Beautiful houses full of china and fine furniture, columns and
verandas and intricate moldings, the Cherokee Council building
with two chambers for elected representatives, the Cherokee Supreme
Court building with the places for judges and court reporter and
witnesses, the Cherokee Phoenix building which published a weekly
newspaper in both English and Cherokee. The facts of Cherokee
life before removal are visible.
When English traders from Savannah and Charleston came to the
Cherokee in the late 1600s and 1700s they found villages of
hunter-agriculturalists scattered throughout the Piedmont. They
were descendants of the Mississippian townspeople who had built
the great earth mounds. They were organized into matrilineal clans,
the clans into towns, a number of towns into tribes, the tribes
loosely confederated. There were Cherokee villages in the Carolinas,
Georgia and Tennessee. The English wanted allies against the Spanish
further south and fought WITH the Cherokees on a number of occasions.
Many of the early traders married Cherokee women. Their children
became the culture brokers between the two groups, bringing white
mans ways to the Cherokee, importing material goods as well as
ideas about architecture and government. Cherokee children were
sent north to be educated. The Cherokee welcomed missionaries.
The Cherokee - perhaps more than any other tribe - decided to
assimilate and adopted white culture as far as possible. The three
houses show their success. The best evidence of the success of
the Cherokee in assimilating is the title the Five Civilized
Tribes often given them (along with the Choctaw, Chickasaw, Creek,
In the Pressroom
When English traders from Savannah and Charleston came to the Cherokee in the late 1600s and 1700s they found villages of hunter-agriculturalists scattered throughout the Piedmont. They were descendants of the Mississippian townspeople who had built the great earth mounds. They were organized into matrilineal clans, the clans into towns, a number of towns into tribes, the tribes loosely confederated. There were Cherokee villages in the Carolinas, Georgia and Tennessee. The English wanted allies against the Spanish further south and fought WITH the Cherokees on a number of occasions. Many of the early traders married Cherokee women. Their children became the culture brokers between the two groups, bringing white mans ways to the Cherokee, importing material goods as well as ideas about architecture and government. Cherokee children were sent north to be educated. The Cherokee welcomed missionaries. The Cherokee - perhaps more than any other tribe - decided to assimilate and adopted white culture as far as possible. The three houses show their success. The best evidence of the success of the Cherokee in assimilating is the title the Five Civilized Tribes often given them (along with the Choctaw, Chickasaw, Creek, and Seminole)
As John Ridge said to a white audience in New York when he was trying to mobilize white opposition to Cherokee removal, You asked us to throw off the hunter and warrior state - we did so. You asked us to form a representative government - we did so. You asked us to cultivate the earth and learn the mechanical arts - we did so. You asked us to cast aside our idols and worship your God - we did so. (1832)
THE THREE HOUSES (Vann, Ridge, Ross). Georgia has instituted the
Chieftains Trail in the northwest part of the state which identifies
key Cherokee sites. John Ridge, James Vann, and John Ross were
all Cherokee leaders and men of substance in white terms. They
owned ferries and saw mills and plantation houses and slaves;
their three houses survive.
John Ross House
We started our investigation of the Cherokee story, at the JOHN RIDGE HOUSE (The Chieftains) in Rome, Georgia. Its a large white colonial house by a river, expanded from a roomy 1790s log cabin. Large gracious rooms are filled with rugs and fine furniture and portraits of the families. The contemporary portraits show dignified figures in rich white mans clothes - the women in high necked long sleeved dresses, the men in dark suits and ruffled stocks with stern faces whose visible Indianness is a brown skin color.
John Ridge (1771-1839) built a fortune on agriculture and a ferry,
tavern, and trading post business. He owned over 280 acres (with
an orchard of 1134 peach trees, and 418 apple trees). He sent
his son John and nephew Elias to a missionary school nearby and
then north to a missionary run high school in western Connecticut.
The two young men, cultured and articulate (but nevertheless Cherokee),
began courting local girls in Connecticut and the town erupted.
The young men were burned in effigy and the school was closed!
The couples got married anyway and returned to northern Georgia.
Described by a Removal agent as the great orator, John Ridge
Sr. was a leader who represented the Cherokee in Washington. He
went on the Trail of Tears and was murdered as a traitor in Oklahoma
The Vanns were even wealthier. The JAMES VANN HOUSE is a gracious
three story brick house with porches and white columns on a hill
near Chatsworth, Georgia. James Vann built the house in 1804.
In architecture and layout it is purely English, a large central
hall with a drawing room and diningroom on the first floor (and
a separate outside cookhouse), two large bed chambers each on
the second and third floors. There are twelve foot ceilings. A
few of the original furniture pieces remain, the moldings and
mantels, paint and wide board floors are all original. The sons
violin is on display in a case. The showpiece of the house is
the cantilevered central stairway, the oldest surviving in the
state. The Cherokee features of the house are the paint and details.
The Cherokee Rose is represented as a carved medallion throughout
the house. The woodwork and moldings are painted in rather garish
tones of green, yellow, blue, red (representing grass, harvest,
Vann brought Moravian missionaries into the area, believing in
assimilation (though he himself was a polygamist!). The Moravian
influence is shown by wood details and the Christian doors (the
shape is said to resemble a cross and open Bible below). His son
Joseph inherited the family business and lived a more affluent
and assimilated life (with a single wife). The family owned 4000
acres and 110 slaves as well as a sawmill and tavern. Joseph raised
racehorses and died in an explosion on his steamboat on the Ohio
River. His brother David Vann went on the Trail of Tears and was
a direct ancestor of comedian Will Rogers.
The JOHN ROSS HOUSE in Rossville (the original section of Chattanooga,
Tennessee) was built by John Rosss grandfather the Scottish trader
John MacDonald in 1797. It is a large two storied log cabin (called
dog trot, a frontier style with an open walkway through the
middle). It has a deep veranda on the front and looked as though
it had six to eight rooms (it was closed until May 1). The Ross
fortune like the Vanns and Ridges came from a plantation and
a ferry business. John Ross was only one eighth Cherokee but became
their strongest leader. Elected supreme chief under their representative
government and Constitution, he lead them for 57 years in Georgia,
on the Trail of Tears, and in Oklahoma.
The life of more ordinary Cherokees in the early 1800s is shown
at the restored capital of New Echota in north central Georgia
which was laid out in English style streets around a central town
square where the government buildings were. There are two Cherokee
farmsteads, one a large two-roomed log cabin with barn, corn crib,
outbuildings. The other is smaller, a one-roomed log cabin with
small barn and corn crib. Both resemble frontier homesteads throughout
The life of more ordinary Cherokees in the early 1800s is shown at the restored capital of New Echota in north central Georgia which was laid out in English style streets around a central town square where the government buildings were. There are two Cherokee farmsteads, one a large two-roomed log cabin with barn, corn crib, outbuildings. The other is smaller, a one-roomed log cabin with small barn and corn crib. Both resemble frontier homesteads throughout the region.
MODERNIZATION AND REMOVAL - The story of the removal may begin in 1802. The state of Georgia was being pressured by the federal government to give up its claims to western land in Mississippi and Alabama (remember the original colonial charter gave strips of land between two Atlantic coastal points with indeterminate western boundaries). Georgia signed a treaty relinquishing western claims IF the federal government would remove all Indians. The federal government agreed. Jefferson earlier stated that any Removal was to be voluntary (It may be regarded as certain that not a foot of land will ever be taken from the Indians without their consent 1786). The Creeks were the first tribe to be removed west to Oklahoma and their last tribal lands were distributed to whites by lottery in 1827
In the years after the 1802 Treaty the Cherokee assimilated, and
during the War of 1812 a number of Cherokee (including Ross and
Ridge, the latter rising to the rank of major) served under General
Andrew Jackson. They helped him win the key battle of Horseshoe
Bend against the Creeks. Ironically, Jackson was to be the President
who forced removal.
In an 1819 Treaty the Cherokee were given a section of northwest Georgia. To demonstrate their progress, the Cherokee organized a representative government and wrote a Constitution for the Cherokee Nation, both patterned on the U.S. models. The capital of NEW ECHOTA was laid out in 1819 near a mission established by Rev. Samuel Worcester. Today visitors can tour the government buildings and homesteads nearby. It has much the feel of Sturbridge Village, Ma. or New Salem, Ill. Much of the town has disappeared.
There is the Supreme Court building, the Council (legislature),
and the newspaper. All are painted clapboard structures with many
glass windows. Inside there are well carpentered benches, platforms,
tables and chairs.
The newspaper is an astounding story. SEQUOYAH (or George Guess)
was a Cherokee who, although illiterate himself and with no working
knowledge of English, understood the value of written language
and documents. He set out to develop a form of written Cherokee.
It took him twelve years, but his 86 character alphabet was so
effective that the tribe became literate in a decade! The Cherokee
leaders procured a press with Cherokee and English type. The print
shop at New Echota produced over 733,800 pages! It produced a
Bible, hymnals, law and pamphlets in Cherokee and the PHOENIX
(the weekly newspaper printed in both Cherokee and English). The
symbol of the phoenix was chosen to symbolize the Cherokees ability
to rise above white stereotypes of Indians!
So by the late 1820s you had a group of Christian literate Native
Americans with an organized representative government and settled
agricultural way of life. What happened?
The Removal seems the result of greed, envy, and racism. The very wealth that showed Cherokee success was resented by white frontiersmen (the state of Georgia as part of the Removal held a lottery for Cherokee land and improvements and white interlopers moved right into the Vann, Ridge, Ross houses). In 1828 the discovery of gold in northern Georgia lead to the first gold rush. Whites poured into Cherokee territory and the state and federal officials did nothing. The Cherokees strengthened their opposition and passed a law in 1828 mandating death for any Cherokee who sold land without tribal consent.
It is fascinating to see the LEGAL steps to removal. The federal government had given the Cherokees rights and land under various treaties, the state of Georgia set out to destroy them. A series of discriminatory laws was passed (for ex. Cherokees could not HIRE whites). The Georgia legislature abolished the Cherokee government. and required all missionaries to have special licenses. Rev. Samuel Worcester took the state to court in a test case of Cherokee survival. Worcester v. Georgia went all the way to the US Supreme Court. The Court (under John Marshall) found IN FAVOR of the Cherokees. The Cherokee leaders felt vindicated. However, President Jackson commented, John Marshall has made his decision, now let him enforce it! The president (who is labeled an Indian hater in history books) supported the Indian Removal Act of 1830. The tribal leaders objected, traveled to Washington and to New York to gain support. It became clear that Jackson would send in federal troops to effect removal.
The tribe developed two factions: those adamantly against removal, and those who saw the future and decided to move voluntarily while they still have some options.
A group of Cherokee leaders (without tribal legislature consent) signed the Treaty of New Echota in 1835 which gave up their Georgia land. The President now had the
legal right to oust the Cherokee. Signer John Ridge said, I have signed my death warrant! He was right. After the Removal, signers John Ridge, his son John Ridge, and Elias Boudinot were assassinated in Oklahoma on the same night by organized groups of Cherokees acting under their 1828 law.
The U.S.Army (7,000 strong) moved in and forced Removal began on May 26, 1838. Cherokees were literally seized in their fields and at their dinner tables. Some were moved out with only the clothes on their backs. Many houses, crops, businesses were burned. 15,000 Cherokees were concentrated into 11 stockades. The first detachments sent on their trail of tears in hot weather suffered many casualties. Hoping to stave off a total disaster, Chief John Ross asked for a delay to cooler weather. It was granted. Ross picked Cherokee leaders for 13 detachments who moved out under Army guard for Oklahoma. They moved by foot, boat, wagon. The routes took them north through Tennessee then across Missouri and Arkansas to eastern Oklahoma. The trip averaged 116 days. It is estimated that 4,000 people died on the Trail of Tears (including Quatie Ross, John Ross wife).
Murder is murder and someone must answer..Someone must explain
the 4,000 silent graves that mark the trail of the Cherokees to
their exile. I wish I could forget it all, but the picture of
645 wagons lumbering over the frozen ground with their cargo of
suffering humanity still lingers in my memory - US Army Private John Burnett
We lingered at New Echotah, sketching and stretching in the sun. We keep swearing well slow down. Hang out. Sink into a place. But the road suction pops us back into the red beast, and we roll on.
The movie in the windshield is starting to blur. The titled planes of the rising Appalachians look like Vermont here, Pennsylvania there, the backroads near home. We are firmly back in May now, working the window crank to keep the riders happy. And keep getting lost. Either were losing it, or the Georgia maps and signpost simply dont make sense. Short hops to historic sites make for endless go rounds, and, quite frankly, the backsides of Georgia towns look like the scene of the crime anywhere.
Eventually we found the Vann House, another of Peggys ambitions. He was a wealthy slave-owning Cherokee, pictures of whose mansion have been the most effective teaching aids in illustrating the Cherokee Removal. I hung out with the Georgia storytellers again while Peggy admired the lurid paint job inside. I was tickled to think that this loquacious log, with its diversions and side roads, mimics the form of the classic comic yarn. There isnt much point to it, the funs in the getting there. Hope nobodys waiting for a punchline. Punchy, is what were getting. We struggled crosslots toward Chattanooga, but didnt quite make it. Ringold. Hope we dont have Wagnerian nightmares. Goodnight.